Divine Father and Divine Mother together form The Divine Creator, the Life Force for All That Is.
Their Children, are the Archangels. They are made during different creation cycles. The Archangel Michael is the first born, the very first Archangel.
Archangels can have First Incarnations--in this, the soul is the exact same as the original--but in a different body as an incarnation alive someplace in the Universe, for example, on Earth.
The Second Incarnations--are one with the Archangel's soul, but have a completely new soul of their own. And example would be Archangel Gabrielle, and Mother Mary as Incarnations of the Divine Mother.
An Aspect is a being who is incarnate, and has the energy of the Archangel, but is not a complete, full, incarnation. They are 'sponsored' by the Archangel who helped them to come into existence.
Prime Souls are the direct offspring of Divine Father and Divine Mother, but their purpose is to divide and spread into a big family of souls. These offspring from Prime Souls are considered to be the 'normal' souls, the most frequently seen. These Prime souls create Monads and also the Soul Families.
The Archangels and Angel souls do not divide like this--they split into Twins. The Archangels into Illuminated Twin Flames (there are 144,000 pairs incarnate). And the Angels split into Twin Flames.
The source of the notion that the elect possess the Name is found in the book of Revelation where it is said to be written on their foreheads (Revelation 14:1 cf. also 22:4). Another metaphor used by the Valentinians to describe gnosis is being joined to a bridegroom angel. In Theodotus, the notion of being joined to an angel is linked to receiving the Name. (Excerpts of Theodotus 22:4-5) In Theodotus we find the notion that the angels share in the Name (the Son). He refers to this as angelic baptism (Excerpts of Theodotus 22:4-5). Thus the bridegroom angels should be seen as essentially identical with the names that the Father calls. At the reception of gnosis, one receives one's angel/name.
Their Children, are the Archangels. They are made during different creation cycles. The Archangel Michael is the first born, the very first Archangel.
Archangels can have First Incarnations--in this, the soul is the exact same as the original--but in a different body as an incarnation alive someplace in the Universe, for example, on Earth.
The Second Incarnations--are one with the Archangel's soul, but have a completely new soul of their own. And example would be Archangel Gabrielle, and Mother Mary as Incarnations of the Divine Mother.
An Aspect is a being who is incarnate, and has the energy of the Archangel, but is not a complete, full, incarnation. They are 'sponsored' by the Archangel who helped them to come into existence.
Prime Souls are the direct offspring of Divine Father and Divine Mother, but their purpose is to divide and spread into a big family of souls. These offspring from Prime Souls are considered to be the 'normal' souls, the most frequently seen. These Prime souls create Monads and also the Soul Families.
The Archangels and Angel souls do not divide like this--they split into Twins. The Archangels into Illuminated Twin Flames (there are 144,000 pairs incarnate). And the Angels split into Twin Flames.
The source of the notion that the elect possess the Name is found in the book of Revelation where it is said to be written on their foreheads (Revelation 14:1 cf. also 22:4). Another metaphor used by the Valentinians to describe gnosis is being joined to a bridegroom angel. In Theodotus, the notion of being joined to an angel is linked to receiving the Name. (Excerpts of Theodotus 22:4-5) In Theodotus we find the notion that the angels share in the Name (the Son). He refers to this as angelic baptism (Excerpts of Theodotus 22:4-5). Thus the bridegroom angels should be seen as essentially identical with the names that the Father calls. At the reception of gnosis, one receives one's angel/name.
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